Rat Race Reader
Crime and Punishment Fyodor Dostoevsky 1866

Novel · 1866 · Russian

Crime and Punishment

Преступление и наказание

A broke, brilliant student decides that a great man has the right to kill, murders an old pawnbroker with an axe to prove it, and then spends two feverish weeks discovering that the real punishment starts the moment the crime is done.

The whole novelabout 16 hours
Long Weekend20 min
Lunch Break4 min
Elevator Ride1 min
Taking a new step, uttering a new word is what they fear most.
Part One, ch. 1: Raskolnikov, on his way to rehearse the murder (Constance Garnett translation)

The Long Weekend · the full picture · about 20 minutes

The Long Weekend

The story

A garret under the roof

St Petersburg, early July, in a heatwave. The lanes round the Haymarket stink of lime, dust and taverns. Out of a tiny room under the roof of a five-storey house, more cupboard than room, slips a young man dodging the landlady he owes rent to. He is Rodion Romanovich Raskolnikov, twenty-three, a law student who has dropped out because he can no longer pay. He is handsome, ragged and half-starved, and for a month he has been lying on his sofa thinking about one thing.

He walks exactly seven hundred and thirty steps (he has counted them) to a big tenement and climbs to the fourth floor, where Alyona Ivanovna lives: a tiny, sharp-eyed pawnbroker of about sixty who lends small sums at ruinous interest. He pawns his father’s old silver watch, but this is really a rehearsal: he notes where she keeps her keys and how the door fastens. Coming out, he is sick with disgust at himself.

On the way home he drops into a basement tavern and meets Semyon Marmeladov, a drunken former clerk with the flowery manners of a man who once had a position. In a torrent of self-lacerating eloquence he tells Raskolnikov everything. He lost his post through drink. His second wife, Katerina Ivanovna, a proud, consumptive woman from a good family, is fighting to keep her three small children alive. And his own daughter, Sonya, a meek girl of eighteen, has gone on the streets to feed them all. The first time, she came home with thirty roubles, laid them on the table, and lay down with her face to the wall, her shoulders shaking. Now she carries the ‘yellow ticket’ of a registered prostitute and must live elsewhere. Marmeladov has even begged thirty copecks from her to keep drinking. He believes God will forgive him anyway, precisely because he never thought himself worthy.

Raskolnikov walks him home, where Katerina Ivanovna drags her husband in by the hair while the children cry. Leaving, Raskolnikov quietly puts down a handful of coppers on the windowsill, and instantly regrets it.

A letter from home

Next morning a letter arrives from his mother, Pulkheria Alexandrovna, a widow on a tiny pension in the provinces. It is long, loving and devastating. His sister, Dunya, was working as a governess for a landowner named Svidrigailov, who pestered her with advances. His wife, Marfa Petrovna, blamed Dunya and sent her home in disgrace in a peasant’s cart, then learned the truth and went round the town clearing her name. Now there is good news, or so the letter insists: Dunya is engaged to Pyotr Petrovich Luzhin, a prosperous lawyer of forty-five who has let it be known that he wanted a girl without a dowry who has known hardship, since a wife should owe everything to her husband. He may even help Rodya with his career. Mother and daughter are coming to Petersburg.

Raskolnikov sees through it at once. His sister is selling herself to a smug, calculating man to rescue him, exactly as Sonya sold herself for her family. He storms through the streets, tries to rescue a drunk girl from a predatory dandy, and falls asleep in the bushes. He dreams that he is a small boy again, watching a mob of drunken peasants flog a skinny old mare to death with whips and a crowbar while he runs to kiss her bleeding face. He wakes in a sweat and swears he will never do the thing he has planned.

Crossing the Haymarket on the way home, he overhears the pawnbroker’s half-sister, Lizaveta, a simple, overworked woman whom the old woman bullies and beats, agreeing to visit some traders the next evening at seven. The old woman will be alone. He feels that fate has decided for him.

The idea itself came weeks before, when he overheard a student in a tavern telling an officer that killing that spiteful old woman and spending her money on good works would be simple arithmetic: one death for a hundred lives. Would the student kill her himself? Of course not. But Raskolnikov had been thinking exactly the same thing.

Seven o’clock

The next evening he oversleeps, and finds the kitchen axe he meant to take out of reach. By luck he finds another in the empty porter’s lodge. He hangs it from a loop sewn inside his coat, makes up a fake pledge (a piece of wood and a strip of iron, tied up so it will take time to unwrap), and climbs the stairs.

While the old woman fumbles with the string on the parcel, he brings the blunt side of the axe down on her head, again and again. He takes her keys and stuffs a purse and some trinkets into his pockets. Then he hears a sound. Lizaveta has come home early and stands in the doorway, too terrified even to scream, raising her hand like a child. He kills her too, with the blade.

He has left the door unlocked; he fastens it just as two visitors come up the stairs, find it hooked from inside, and go off for the porter. In that minute Raskolnikov slips out, hides in an empty flat being painted on the floor below (the two decorators have just run out into the yard), and gets home unseen. He returns the axe and falls on his sofa like a dead man.

Fever

In the morning the police summon him. He is certain they know; in fact it is about an unpaid IOU to his landlady. But the officers start chatting about the murders, and he faints. Raskolnikov hurries home, takes the purse and trinkets, and buries them under a stone in a courtyard without even looking in the purse. Then he collapses into a delirium that lasts four days.

He wakes to find his friend Razumikhin, a big, noisy, generous student, nursing him, with a doctor, Zossimov, and a young police clerk, Zamyotov, dropping in. They talk about the murders. One of the house painters, Nikolai, has been arrested after pawning a case of gold earrings that came from the murdered woman’s flat. Then Luzhin calls, stiff and condescending, and lectures them on the new ‘economic truth’: if each man looks after his own coat, society ends up with more whole coats. Raskolnikov retorts that by his logic people may be killed, and throws him out.

Then he slips out into the city, half mad. In a tavern he plays a dangerous game with Zamyotov, describing exactly how he would have hidden the loot, then leans in and asks: what if it was I who murdered the old woman and Lizaveta? Zamyotov decides he is ill. Raskolnikov goes back to the scene, finds workmen redecorating the flat, rings the bell again and again to hear the sound, and asks about the blood.

That night, in the street, he comes upon a crowd round a man who has been run down by a carriage. It is Marmeladov. Raskolnikov has him carried home and he dies in Sonya’s arms, asking her forgiveness. Raskolnikov gives his widow twenty roubles, nearly all that is left of the money his mother has just sent him, and Katerina Ivanovna’s small daughter, Polenka, runs after him on the stairs to thank him. He asks her to pray for him. He feels, for the first time in days, alive. When he gets home, his mother and Dunya are waiting in his room. He looks at them and faints.

The article

Razumikhin takes charge of the two women and falls in love with Dunya on the spot: she is tall, proud, quick and beautiful. Raskolnikov treats his family with a strange, cold irritation and orders Dunya to break off her engagement.

Sonya appears, shy and painfully out of place, to invite him to her father’s funeral dinner. Then, on the pretext of asking about the watch he pawned, Raskolnikov goes with Razumikhin to see a distant relative of his, Porfiry Petrovich, the examining magistrate in charge of the murders. Porfiry is about thirty-five, plump, giggling and blinking, and he plays the fool brilliantly. He has read Raskolnikov’s article ‘On Crime’, published months before, and summarizes it with relish. People are divided into ‘ordinary’ and ‘extraordinary’. The ordinary must obey the law; the extraordinary, the Solons, Mahomets and Napoleons, have an inner right to step over it, even over blood, if their idea demands it. Does Raskolnikov believe in God, and in the raising of Lazarus, literally? He does, he says. And how, asks Porfiry innocently, does one tell the two kinds apart? Couldn’t some young man imagine he was a Napoleon and kill an old woman with an axe?

Out in the street, a stranger in a workman’s coat walks up to Raskolnikov, looks him in the face, and says one word: ‘Murderer!’ That night Raskolnikov dreams he is back in the old woman’s flat, striking her with the axe again, and she simply sits there, shaking with silent laughter. He wakes to find a man sitting quietly in his room, watching him. It is Svidrigailov.

The raising of Lazarus

Svidrigailov is about fifty, still handsome, polite, bored, and quite unashamed. His wife, Marfa Petrovna, has just died (he admits he struck her twice with a switch shortly before) and left Dunya three thousand roubles. He offers Dunya ten thousand more to be rid of Luzhin, asking nothing in return. He chats about ghosts and debauchery, and wonders whether eternity might be just a little room like a country bath-house, black and grimy, with spiders in every corner. Raskolnikov is appalled, and fascinated.

That evening Luzhin meets the family and overplays his hand. He has already written to them claiming that Rodya gave their money to a girl of notorious behaviour; now he tries to bully Dunya into choosing between him and her brother, and is dismissed. Everyone feels lighter. Then Raskolnikov tells his mother and sister that he must leave them, perhaps for good, and walks out.

He goes to Sonya’s crooked, barn-like room and torments her with questions: won’t little Polenka go the same way she did? Sonya answers that God will not let it be. Suddenly he bows down and kisses her foot, saying that he is bowing to all the suffering of humanity. Then he asks her to read him the story of Lazarus from her New Testament, a copy Lizaveta brought her. Trembling, she reads of the dead man raised after four days in the tomb. He tells her that she too has stepped over a line, and that they must go on together. Tomorrow, he says, he will tell her who killed Lizaveta. Through the thin partition, Svidrigailov, who happens to lodge next door, hears every word.

The next morning comes the second interview with Porfiry, a masterpiece of cat and mouse. Porfiry rambles, laughs and paces, musing that a clever criminal will circle round him like a butterfly round a candle until it flies straight into his mouth. Raskolnikov, cracking, screams at him to arrest him or let him go. Porfiry hints that he has a ‘little surprise’ waiting behind his door. At that moment the painter Nikolai bursts in and falls on his knees: ‘I am guilty! Mine is the sin! I am the murderer.’ Porfiry is as stunned as anyone. Then the stranger who called Raskolnikov a murderer turns up at his door to apologize: he had seen him at the scene and reported him. He was Porfiry’s surprise, and there is no real evidence after all.

The funeral feast

Luzhin wants revenge. That afternoon, in the lodgings he shares with a silly young radical named Lebezyatnikov, he calls Sonya in, gives her a ten-rouble note for the family with great ceremony, and secretly slips a hundred-rouble note into her pocket.

Katerina Ivanovna’s funeral dinner is a grotesque disaster. She has spent most of Raskolnikov’s money to prove she is a lady, almost none of the respectable guests have come, and she squabbles with her German landlady. Into this chaos walks Luzhin, accusing Sonya of stealing a hundred roubles. The note is found in her pocket; the room turns on her. Then Lebezyatnikov speaks up: he saw Luzhin plant it. Raskolnikov explains why. If Sonya were disgraced, Luzhin could prove to Dunya that her brother keeps low company and win her back. Luzhin slinks away, and the landlady throws Katerina Ivanovna and her children into the street.

Raskolnikov follows Sonya home and, after agonized hesitation, lets her guess. She reads it in his face and throws her arms round him: there is no one more unhappy in the world. Then he tries to explain, and every explanation contradicts the last. Money for his mother. Doing good. No: he wanted to become a Napoleon. He wanted to find out whether he was a louse like everybody else or a man, whether he dared to step over, whether he had the right. Did he murder the old woman? No, he cries: ‘I murdered myself, not her!’ Sonya tells him what to do: go to the crossroads, kiss the earth he has defiled, bow to the whole world and say aloud, ‘I am a murderer!’ Then God will send him life again. He is not ready. She offers him her cypress-wood cross.

That evening Katerina Ivanovna, delirious, drags her children through the streets to sing and dance for coins, collapses coughing blood, and dies on Sonya’s bed. Svidrigailov pays for the funeral, places the children in good orphanages, and lets Raskolnikov know, pleasantly, that he heard everything through the wall.

The crossroads

For two or three days Raskolnikov lives in a fog. Then Porfiry comes to his room and drops the act. He knows Raskolnikov is the murderer. He has no proof (a hundred suspicions, he says, don’t make a proof), and Nikolai is a religious peasant who simply wants to ‘take his suffering’. But Porfiry likes Raskolnikov, and offers a deal: confess, and the sentence will be lighter. ‘Be the sun and all will see you,’ he says.

Raskolnikov seeks out Svidrigailov, fearing what he will do with the secret, and finds him in a tavern talking calmly about debauchery and his engagement to a girl not yet sixteen. That evening Svidrigailov lures Dunya to his rooms, locks the door, and tells her the truth: Rodya is the killer, and Svidrigailov can get him out of the country if she will be his. Dunya pulls out a revolver. The first shot grazes his scalp; the second misfires. He tells her to reload. She throws the gun away. He puts his arm round her and asks if she could ever love him. ‘Never!’ He hands her the key and lets her go.

Svidrigailov spends the night giving away his money: three thousand roubles to Sonya, so that she can follow Raskolnikov to Siberia, and fifteen thousand to his bewildered young fiancée. In a seedy hotel he has nightmares: a mouse in his bed, a fourteen-year-old girl who drowned herself, a five-year-old child who leers at him like a harlot. At dawn, in the mist, in front of a sleepy watchman in a copper helmet, he says he is going to America, puts the revolver to his temple, and fires.

The same day Raskolnikov says goodbye to his mother, who refuses to believe anything bad of him and blesses him, and to Dunya, who knows and is glad he is going to confess. Even now he insists that his idea was not stupid; it only looks stupid because he failed. He goes to Sonya, who puts the cypress cross on him. In the Haymarket he kneels and kisses the dirty ground, while the crowd jokes that he must be drunk, or off on a pilgrimage to Jerusalem. At the police station a chatty Ilya Petrovich mentions that a man named Svidrigailov shot himself that morning. Raskolnikov turns and leaves. Outside in the yard stands Sonya, white with horror. He goes back up the stairs and says: ‘It was I killed the old pawnbroker woman and her sister Lizaveta with an axe and robbed them.’

Siberia

The epilogue moves on about eighteen months. Raskolnikov is a convict in a fortress town on a broad Siberian river, the Irtysh. At his trial he confessed everything, but could not say how much was in the purse; he had never opened it. The court, puzzled by a robber who did not use what he stole, was lenient, especially when Razumikhin proved that he had once supported a dying fellow student, and his old landlady told how he had saved two children from a fire. He got eight years of hard labour.

His mother, who never quite admitted to herself what had happened, fell into a delirium and died. Dunya married Razumikhin, and they plan to move to Siberia. Sonya followed the convicts east, took up sewing in the town, and visits Raskolnikov whenever she can. He is cold to her. The other prisoners hate him and once nearly kill him as an unbeliever, but they adore Sonya and call her their little mother. He is not sorry for the murder. He is sorry only that he failed, and that he lacked the strength to kill himself as Svidrigailov did.

Then he falls ill, and in his fever dreams of a plague of microbes sweeping in from Asia that makes everyone certain they alone possess the truth; they fight and kill one another until the world is destroyed. When he recovers, Sonya falls ill too, and for the first time he misses her. One bright morning after Easter, as he sits on a log by the river looking out at the steppe, she comes and sits beside him. Suddenly, without knowing how, he is on his knees, weeping and holding her. They have seven years to wait. That night he takes out Sonya’s New Testament, the one she read Lazarus from, and does not open it. But life, the narrator says, has stepped into the place of theory. His slow renewal, Dostoevsky ends, is another story.

The timeline

Swipe or scroll along

  1. About six weeks beforeRaskolnikov first pawns a ring with Alyona Ivanovna and overhears a student argue that killing her would be ‘simple arithmetic’
  2. Day 1, early JulyThe rehearsal visit to the pawnbroker; Raskolnikov meets Marmeladov in a tavern
  3. Day 2His mother’s letter about Dunya and Luzhin; the dream of the beaten mare; he overhears that Lizaveta will be out the next evening
  4. Day 3, eveningHe kills Alyona Ivanovna and Lizaveta with an axe and escapes unseen
  5. Day 4Summoned to the police over a debt, he faints; he buries the loot under a stone and falls into four days of fever
  6. About Day 8Luzhin is thrown out; the near-confession to Zamyotov; Marmeladov is run over and dies; his mother and Dunya arrive
  7. Day 9First interview with Porfiry; a stranger calls him ‘Murderer!’; Svidrigailov appears; Luzhin is dismissed; Sonya reads him Lazarus
  8. Day 10Second interview with Porfiry; Nikolai confesses; Luzhin frames Sonya; Raskolnikov confesses to Sonya; Katerina Ivanovna dies
  9. About Day 13Porfiry tells Raskolnikov he knows; Dunya fires at Svidrigailov and goes free
  10. About Day 14Svidrigailov shoots himself at dawn; Raskolnikov kisses the earth in the Haymarket and confesses at the police station
  11. About five months laterSentenced to eight years’ hard labour; Sonya follows him to Siberia
  12. About eighteen months after the crimeHis mother has died and Dunya has married Razumikhin; after Easter, by the river, he falls at Sonya’s feet

The people

14 you’ll want to know

The Raskolnikovs

Rodion Raskolnikov

The student who kills

Rodion Romanovich (Garnett: Romanovitch), called Rodya, is twenty-three, proud, generous in sudden bursts and capable of great cruelty to the people who love him. He kills the pawnbroker to prove a theory about extraordinary men and then cannot stop provoking the people who might catch him. His name comes from raskol, a split or schism, and he is split down the middle: half of him wants to rise above humanity, half wants to be forgiven by it.

Pulkheria Alexandrovna

His mother

A widow on a tiny pension who adores her son, believes he will be a great man and writes him long, anxious, loving letters. She senses the truth without ever being told it and dies in a fever while he is in prison. Garnett spells her Pulcheria.

Dunya Raskolnikova

His sister

Avdotya Romanovna (Garnett: Dounia) is beautiful, clever, proud and ready to sacrifice herself for her brother by marrying Luzhin. She fends off Svidrigailov with a revolver, then refuses to shoot him, and marries Razumikhin. She is as strong as her brother, without his poison.

The Marmeladovs

Sonya Marmeladova

The girl who forgives

Sofya Semyonovna (Garnett: Sonia) is eighteen, meek and thin, and has become a prostitute to keep her stepmother’s children from starving. She is the first person Raskolnikov confesses to, reads him the raising of Lazarus, tells him to kiss the earth and confess, and follows him to Siberia. She preaches nothing; she simply never gives up on him.

Semyon Marmeladov

Sonya’s father, a drunk

Semyon Zakharovich (Garnett: Zaharovitch) is a former government clerk who has drunk away his job, his wife’s stockings and his daughter’s honour, and knows it. His speech in the tavern, half comic and half heartbreaking, is one of the great monologues in fiction. He is run over by a carriage and dies asking Sonya’s forgiveness.

Katerina Ivanovna

Marmeladov’s widow

A proud, consumptive woman from a good family, married to Marmeladov out of desperation, with three small children by her first husband. Poverty and illness have made her wild. After a disastrous funeral dinner she is evicted, takes the children out to beg in the streets, and dies.

The law

Porfiry Petrovich

The examining magistrate

A plump, giggling, blinking investigator of about thirty-five who seems to babble and misses nothing. He works on Raskolnikov’s nerves rather than on evidence, knowing the young man will betray himself. In the end he drops the game and urges him, almost tenderly, to confess and become a new man. Garnett spells him Petrovitch.

Zamyotov

A young police clerk

Alexander Grigorievich (Garnett: Zametov) is a smart young clerk who drops in on Raskolnikov during his illness. In a tavern Raskolnikov dangles the truth in front of him to see what he will do.

Ilya Petrovich

The police officer

The hot-tempered assistant superintendent whom Raskolnikov nicknames the ‘Explosive Lieutenant’. He notices Raskolnikov faint at the station, and is the man who finally hears his confession.

Others

Razumikhin

His loyal friend

Dmitri Prokofich (Garnett: Razumihin) is a big, cheerful, hard-working student who nurses Raskolnikov, falls headlong for Dunya and marries her. His name comes from razum, reason, and he is everything the hero is not: sociable, practical, kind and sane.

Arkady Svidrigailov

Dunya’s former employer

A rich, charming, bored landowner of about fifty with a trail of terrible rumours behind him: a beaten wife, a servant who hanged himself, a deaf and dumb girl who hanged herself. He is Raskolnikov’s dark double, a man who really does step over every line, and finds that nothing waits on the other side. He does surprising good with his money, then shoots himself. Garnett spells him Svidrigaïlov.

Pyotr Luzhin

Dunya’s fiancé

Pyotr Petrovich is a forty-five-year-old lawyer who wants a poor wife who will be grateful to him for ever. He preaches enlightened self-interest and practises plain spite, framing Sonya for theft to get back at her friends. His name comes from luzha, a puddle.

Alyona Ivanovna and Lizaveta

The victims

Alyona is a mean old pawnbroker who charges savage interest and has left her money to a monastery. Her gentle, put-upon half-sister Lizaveta does all her work and has been kind to Sonya. Lizaveta’s death, which was never part of the plan, undoes all of Raskolnikov’s arithmetic.

Nikolai

The painter who confesses

A young house painter (Garnett: Nikolay, also called Mikolka) working in the empty flat on the day of the murders. He is arrested and falsely confesses, not out of guilt but because, as a religious peasant, he wants to take suffering on himself.

The themes

The extraordinary man

Raskolnikov’s article divides humanity into the ordinary, who obey the law, and the extraordinary, the Napoleons, who make new laws and may wade through blood to do it. The murder is his test. But the theory falls apart in his hands: he cannot even say clearly why he did it, and the ‘louse’ he killed turns out to have been a human being. When he tells Sonya he only wanted to know whether he was ‘a trembling creature’ or had ‘the right’, she simply cries out: to kill?

Arithmetic against life

Dostoevsky was writing against the radical ideas of 1860s Russia, especially Nikolai Chernyshevsky’s belief that people guided by rational self-interest would build a fair society. The student in the tavern calls the murder ‘simple arithmetic’; Luzhin preaches that if everyone saves his own coat, society will have more whole coats; Lebezyatnikov babbles about model communes. Each is a parody. Against them the novel sets life itself, which never adds up. In the last pages, Raskolnikov does not out-argue his theory; life simply ‘stepped into the place of theory’.

Suffering and resurrection

Sonya, Nikolai and Porfiry all say something the modern reader may resist: that suffering can cleanse. The raising of Lazarus, read by candlelight to a murderer, is the novel’s heart, and Raskolnikov, cut off from life like a man four days in the tomb, is raised at last in Siberia. Dostoevsky himself read nothing but the New Testament in his Siberian prison, from a copy given to him on the road by the wives of exiled Decembrists.

Poverty and the city

This is the St Petersburg of the poor: coffin-sized rooms with yellow wallpaper, stinking stairwells, the Haymarket and its taverns, women selling themselves to feed children. Raskolnikov’s idea grows in hunger and heat, and the Marmeladovs show what poverty does to a family. The radical critic Dmitri Pisarev read the whole novel as a study of poverty, and Dostoevsky, who had lived in these streets, makes you feel the airlessness.

Doubles

Almost everyone around Raskolnikov reflects part of him. Svidrigailov is the man who has really stepped beyond good and evil, and is bored to death by it. Razumikhin, whose name means reason, shows a healthy mind. Sonya has also ‘stepped over’ a line, but to save others rather than to prove herself. Even Nikolai, who confesses to a crime he did not commit, is Raskolnikov’s mirror image.

Cat and mouse

Porfiry never finds a clue that would stand up in court. He doesn’t need one. He lets Raskolnikov’s nerves do the work: the faint at the police station, the near-confession to Zamyotov, the bell rung at the scene of the crime. The novel invented the thriller in which we know who did it and the tension lies in whether he will crack.

Isolation and connection

Raskolnikov’s name means schism, and he lives as a split-off man, shut in his garret, rude to his only friend, cold to his own mother. His crime cuts the last threads. Each step back towards life is a step towards other people: Polenka’s hug on the stairs, Sonya’s reading, the crowd in the Haymarket, the convicts who finally speak to him kindly.

The lessons

for life in the rat race

  1. Beware of ideas that turn people into numbers

    One death for a hundred lives sounds like simple arithmetic until the one is a real person, and then another real person walks in the door. Whenever an argument asks you to see someone as a ‘louse’ or a line in a spreadsheet, treat that as a warning, not a conclusion.

  2. Don’t let a theory live alone in a small room

    Raskolnikov’s plan grows for a month in a hot garret where no one can argue with it. Ideas that never meet other people turn strange. Talk your big plans through with someone like Razumikhin, who will laugh at you and buy you dinner.

  3. Your conscience is not a weakness

    Raskolnikov thinks his fainting and fever prove he is a coward, not a Napoleon. The novel suggests they prove he is human. The discomfort you feel after doing wrong is not a flaw to overcome; it is information.

  4. Owning up is where recovery starts

    For two weeks Raskolnikov tries every trick to escape, and it nearly destroys him. Only after he confesses, and only slowly, does his life begin to mend. Hiding a wrong costs more than admitting it.

  5. Look for goodness in unexpected people

    The person who saves Raskolnikov is a teenage prostitute, and the person who sees most clearly is a giggling civil servant. Respectable Luzhin is the real villain. Don’t judge a person’s worth by their station.

  6. Real help is quiet and steady

    Sonya never lectures Raskolnikov in Siberia; she just keeps coming. Razumikhin simply turns up with food and a doctor. The most powerful support is often presence, not advice.

The takeaways

The usual reading

An answer to the radicals

Most critics read the novel as Dostoevsky’s reply to the rationalist and utilitarian thinkers of the 1860s, Chernyshevsky above all: a demonstration that if you calculate morality like arithmetic, you can justify murder, and that human nature will rebel against the result.

A Christian story of fall and resurrection

The traditional reading is religious. Raskolnikov commits a sin, suffers, is shown the way by Sonya, and is reborn in Siberia, just as Lazarus is raised from the dead. Pride is broken by love and humility.

The punishment is inside

The title is often read as a hint that the real punishment is not Siberia but what happens in Raskolnikov’s mind from the moment the axe falls: the fever, the terror, the isolation. The law catches up with him only because his conscience does first.

The first great psychological thriller

Critics regularly credit the novel with turning the crime story into a study of the criminal’s mind, told from very close to his thoughts. It was a landmark for later psychological fiction, and Sartre and Camus both acknowledged Dostoevsky’s influence.

Other ways to read it

Bakhtin’s polyphony

In Problems of Dostoevsky’s Poetics (1929, expanded 1963), Mikhail Bakhtin argued that Dostoevsky’s novels are ‘polyphonic’: full of independent voices that the author does not overrule. Read this way, Svidrigailov, Porfiry, Luzhin and Sonya are not puppets proving a point but real arguments, and the book is a debate that never quite closes.

The doubtful epilogue

Many readers find the Siberian epilogue too quick and too pious, as if the novel’s open argument had been settled by decree; some critics have called it superfluous, and Bakhtin saw it as a flaw. Others, such as Steven Cassedy, argue that the book is a Greek tragedy joined to a Christian resurrection story, and that the epilogue is what completes it. Notice that even at the end, Raskolnikov does not open the New Testament.

Nabokov’s dissent

In his Cornell lectures Vladimir Nabokov attacked the novel for melodrama. He singled out the line about ‘the murderer and the harlot’ reading ‘the eternal book’ as one of the stupidest sentences in world-famous literature, a sentimental trick, and called Raskolnikov’s motives muddled. His challenge is worth taking seriously: is the novel’s power earned, or shouted?

Psychoanalytic

Sigmund Freud admired Dostoevsky and wrote on his epilepsy and gambling in ‘Dostoevsky and Parricide’ (1928). His earlier idea of ‘criminals from a sense of guilt’ (1916), people who commit crimes because they already feel guilty and want punishment, has often been applied to Raskolnikov, who seems at times to be begging to be caught.

Autobiographical

Dostoevsky had stood before a firing squad, served four years of hard labour among murderers in Omsk, and began the novel while trapped in a Wiesbaden hotel by roulette debts. The epilogue’s prison, the tramps who love life, the convicts who despise the gentleman, all come from his own Siberian years.

In their words

from the original (in translation)

Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth,
Part Three, ch. 5: Raskolnikov to Porfiry (Constance Garnett translation)
I did not bow down to you, I bowed down to all the suffering of humanity,
Part Four, ch. 4: Raskolnikov, kneeling to Sonya (Constance Garnett translation)
The candle-end was flickering out in the battered candlestick, dimly lighting up in the poverty-stricken room the murderer and the harlot who had so strangely been reading together the eternal book.
Part Four, ch. 4: after the Lazarus reading, the sentence Nabokov loved to hate (Constance Garnett translation)
Did I murder the old woman? I murdered myself, not her! I crushed myself once for all, for ever....
Part Five, ch. 4: Raskolnikov’s confession to Sonya (Constance Garnett translation)
From a hundred rabbits you can’t make a horse, a hundred suspicions don’t make a proof,
Part Six, ch. 2: Porfiry to Raskolnikov (Constance Garnett translation)
Life had stepped into the place of theory and something quite different would work itself out in his mind.
Epilogue, ch. 2 (Constance Garnett translation)

Did you know?

  • Dostoevsky began the novel in August–September 1865 while stranded at the Hotel Viktoria in Wiesbaden, having lost his money at roulette. The hotel stopped serving him meals and gave him only tea, and he escaped only when the local Russian Orthodox priest lent him the fare home.

  • While the novel was still running in The Russian Messenger, Dostoevsky had to deliver a whole new novel to the publisher Fyodor Stellovsky by 1 November 1866 or lose the rights to his work for nine years. He dictated The Gambler to a young stenographer, Anna Snitkina, in 26 days, and married her in February 1867.

  • The first drafts were written in the first person, as a diary or confession. In November 1865 Dostoevsky decided to recast the story in the third person and, as he told a friend, burned what he had written, though scholars think some of it survived into the final book.

  • Dostoevsky lived at the corner of Stolyarny Lane while he wrote the novel, a few minutes from the Haymarket. A plaque on a house on Grazhdanskaya Street now marks ‘Raskolnikov’s house’, and walkers still count the 730 steps.

  • Many names are clues: Raskolnikov comes from raskol, a split or schism; Razumikhin from razum, reason; Luzhin from luzha, a puddle; and Marmeladov from marmelad, marmalade or jam.

Ready for the real thing?

Crime and Punishment is in the public domain, so it’s free to read. It runs to about 203,000 words (some 560 pages), about 16 hours of reading. You know the story now. Reading it will still surprise you.

Read it free at Project Gutenberg

Set in
St Petersburg, mostly the poor streets around the Haymarket; the epilogue in a Siberian prison town on the Irtysh
When
About two weeks of a stifling July in the mid-1860s, with an epilogue some eighteen months later
First published
1866 (serialized in twelve monthly instalments in The Russian Messenger, January to December); 1867 as a book
Kind of book
Psychological novel, Philosophical novel, Crime fiction

Why it still matters

Crime and Punishment is the novel that turned the murder story inside out: we know who did it from the start, so the suspense is all about why, and whether he can live with it. Dostoevsky wrote it in a fever of debt and deadlines to answer the fashionable idea that a clever enough person can calculate his way past right and wrong, and his answer, delivered through a killer, a drunk, a prostitute and a detective, still sounds like news. Every psychological thriller since, from Columbo to the true-crime podcast, lives in its shadow.

Where this guide comes from

Researched from the sources below and written for Rat Race Reader in our own words. Quotations are from the public-domain text in a public-domain translation. This guide is a first draft and is still being checked.

Make it yours

It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness… — Dickens

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Movement

Full: drifting scenes, page turns and fades. Gentle: fades only. Still: nothing moves.

Listening

The Listen button on each work reads it to you with your device’s own voice: nothing is sent anywhere.