Novel · 1818 · English
Frankenstein
Frankenstein; or, The Modern Prometheus
A brilliant student builds a living man, runs away the moment it opens its eyes, and spends the rest of his life learning that walking away from what you’ve made is the most dangerous experiment of all.
Did I request thee, Maker, from my clay / To mould me man? Did I solicit thee / From darkness to promote me?
The Long Weekend · the full picture · about 19 minutes
The Long Weekend
The story
Letters from the edge of the world
The book doesn’t open in a laboratory. It opens with letters. Robert Walton, a twenty-eight-year-old English explorer, is writing to his married sister, Margaret Saville, on his way to hire a ship at Archangel. He dreams of sailing through the ice to the North Pole, where he imagines a calm sea and a sun that never sets, and of learning what draws the compass needle north. He is self-taught, impatient and lonely. What he wants most, after glory, is a friend.
By summer his ship is locked in the ice. One afternoon the crew watch through their telescopes something impossible: a dog sledge racing north across the frozen sea, driven by a figure shaped like a man but far too big. The next morning a second sledge drifts up on a floe. In it is a half-frozen, starving European who, before he will come aboard, asks where the ship is bound. North, says Walton, and the stranger agrees to be saved. He is chasing someone, he says: one who fled from him.
Walton nurses him and soon loves him like a brother. When the stranger hears how fiercely Walton longs for knowledge and glory, he decides to tell his story as a warning, hoping Walton’s wishes won’t become a serpent that stings him, as his own did. So the book is built like nesting boxes: Walton’s letters hold Victor Frankenstein’s story, and Victor’s story holds, at its very centre, the creature’s own.
A boy who wanted to know everything
Victor is the eldest son of a distinguished Geneva family. When he is small, his parents take in his baby cousin, Elizabeth Lavenza, whose mother has died in Italy, and his mother quietly decides she will one day be his wife. (In the 1831 revision Mary Shelley made Elizabeth an orphan adopted from poor cottagers on Lake Como instead.) Victor’s best friend is Henry Clerval, a merchant’s son who writes fairy tales and stages plays about knights, and two younger brothers follow, Ernest and little William. It is, Victor insists, the happiest childhood imaginable.
At thirteen, stuck at an inn on a rainy day, he finds a book by Cornelius Agrippa, the Renaissance magician. His father calls it sad trash without explaining why, so Victor devours it, and Paracelsus and Albertus Magnus too, hunting for the elixir of life. At fifteen he watches lightning reduce an old oak to ribbons and learns about electricity. The old masters topple in his mind, but his appetite for some grand secret doesn’t.
Just before he leaves for the university of Ingolstadt, Elizabeth catches scarlet fever. His mother nurses her, catches it and dies, joining their hands on her deathbed. At Ingolstadt the gruff Professor Krempe sneers at his outdated reading, but the kind Professor Waldman praises modern chemists who “command the thunders of heaven,” and Victor is converted on the spot. That day, he says, “decided my future destiny.”
A dreary night of November
Victor throws himself into science so completely that the stars often fade into morning while he is still at work. Within two years he has outgrown his teachers and become fixed on one question: where does life come from? To understand life, he reasons, he must study death. He haunts vaults and charnel houses until a light breaks in on him: he has found the cause of life, and can give it to lifeless matter. He won’t tell Walton how. Instead he offers the book’s central warning: “Learn from me, if not by my precepts, at least by my example, how dangerous is the acquirement of knowledge.”
Then he builds a man, about eight feet tall because small parts slow him down, from materials gathered in dissecting rooms, slaughterhouses and graves, working alone in his “workshop of filthy creation.” Seasons pass unnoticed. He stops writing home and grows pale and feverish, dreaming that a new species will bless him as its creator.
“It was on a dreary night of November, that I beheld the accomplishment of my toils.” At one in the morning, by a dying candle, he sees the creature’s dull yellow eye open. He had chosen its features to be beautiful, but its yellow skin barely covers the muscles beneath, and its black hair and pearly teeth only make the watery eyes and straight black lips more horrible. Nearly two years of work, and “the beauty of the dream vanished.” Victor runs from the room.
He wakes from a nightmare to find the creature at his bedside, holding back the curtain, making sounds, a grin wrinkling its cheeks, one hand stretched out towards him. Victor bolts downstairs and paces the courtyard until dawn. Pause on what just happened: a newborn reached for its father, and its father ran.
In the morning Henry Clerval arrives from Geneva to study. Victor takes him home in terror, but the rooms are empty: the creature has gone. Victor collapses into a fever that lasts months, and Clerval nurses him through the winter. Slowly, studying languages with his friend, Victor becomes happy again.
Two innocents
Then a letter comes. Little William has been strangled in the fields outside Geneva, and the miniature portrait of their dead mother he was wearing is gone. Victor hurries home, nearly six years after he left. Arriving at night, he goes to the spot where William died. A storm breaks over the Alps, and a flash of lightning shows him a gigantic figure among the trees: the creature, who then climbs the sheer face of Mont Salève like a staircase. Victor knows at once who killed his brother.
But someone has already been arrested. Justine Moritz, a cheerful young woman whom Victor’s mother took in as a girl and who loved William like a mother, was out all night searching for him, and the portrait was found in her pocket. Victor knows she is innocent. He also knows that if he tells his story, of a man he built who scales mountains, he will be thought mad. So he says nothing.
Elizabeth speaks up for Justine with real courage, but the court condemns her. Worse, she has confessed. In her cell she tells Elizabeth why: her confessor threatened her with hellfire until she almost believed she was the monster he called her, so she “confessed a lie” to win absolution. Justine forgives everyone and goes to her death the next day. Victor, crouched in a corner of the cell, knows himself to be the true murderer, and still says nothing.
The meeting on the sea of ice
Victor sinks into black remorse and thinks of drowning himself in the lake; only Elizabeth and his father hold him back. Hoping the mountains will heal him, his father takes the family to the valley of Chamonix, under Mont Blanc. One rainy morning Victor climbs alone onto the great glacier the book calls the sea of ice, the Mer de Glace. A figure comes bounding towards him over the crevasses at superhuman speed. It is the creature. Victor curses him and lunges; the creature steps aside and asks to be heard.
And he speaks beautifully. You made me stronger than you, he says, but I won’t fight you. “I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed.” He was born good, he insists: “misery made me a fiend.” Even human courts let the accused speak before they are condemned. Victor, feeling for the first time what a creator owes his creature, follows him to a hut on the mountain and listens.
The creature’s story
His first memories are a jumble of light and sound. He wandered into the forest near Ingolstadt, ate berries, and sat down and wept because everything hurt. He gazed at the moon with wonder and discovered fire by thrusting his hand into embers. When he walked into a shepherd’s hut, the old man fled; when he entered a village, the people drove him out with stones.
He hid in a lean-to against the back of a cottage and, through a chink in the wall, watched the poor family inside: a blind old man, De Lacey, his son Felix and daughter Agatha. When he realized that stealing their food was hurting them, he stopped, and at night he secretly cut their firewood and cleared their path of snow. They began to speak of a good spirit. Watching them, he learned what love looks like, and slowly, word by word, he learned to speak.
In spring a young woman arrived: Safie, the Arabian girl Felix loved. As Felix taught her from Volney’s Ruins of Empires, the creature learned alongside her, and faster: history, the division of property, the ties between parents and children. He also learned what he was: no family, no money, no friend, no one like him anywhere. “Of what a strange nature is knowledge!” he says. “It clings to the mind, when it has once seized on it, like a lichen on the rock.” The De Laceys, he discovered, had been ruined and exiled from Paris because Felix rescued Safie’s father, a Turkish merchant unjustly condemned, who then betrayed them.
In the woods he found three books: Paradise Lost, a volume of Plutarch’s Lives and Goethe’s Sorrows of Werter. He read Milton as true history. Like Adam he had been made with no link to any other being, but no loving Creator watched over him, and he often thought Satan the fitter likeness. In the pocket of the coat he had taken from the laboratory he found Victor’s journal, describing exactly how he was made and how his maker sickened at the sight of him.
All his hopes rested on the blind father. One day, while the others were out, he knocked and asked to rest by the fire, and old De Lacey welcomed him kindly. Then the others came home. Agatha fainted, Safie ran, and Felix tore the creature from his father’s knees and beat him with a stick. He could have torn Felix limb from limb. Instead he fled.
That night he declared everlasting war on humankind, and above all on his maker. When the family abandoned the cottage, he burned it to the ground and set off for Geneva, the city named in Victor’s papers. On the way he saved a young girl from a rushing river, and the man with her shot him.
Near Geneva he came upon a beautiful little boy and hoped a child might be too young to have learned horror. The boy screamed, called him an ogre and threatened him with his papa, M. Frankenstein. At that name the creature grasped his throat to silence him, and William was dead. He took the portrait from the boy’s breast and slipped it into the dress of a young woman passing by.
Now comes his demand. Make me a companion, a woman as hideous as I am, and we will live on acorns and berries in the wilds of South America, never to be seen again. “I am malicious because I am miserable.” Victor refuses, wavers, and at last, half from pity and half from fear, agrees.
The bride on Orkney and the bride at Evian
Back in Geneva Victor stalls. His father hopes he will marry Elizabeth at once, but Victor can’t with his promise hanging over him, so he arranges a two-year tour of Britain, with the wedding to follow. Clerval goes too. After months in London, Oxford, the Lake District and Edinburgh, Victor leaves his friend in Perth and settles on a bare rock in the Orkneys to build the second creature in cold blood.
One evening he stops and thinks. She might be more vicious than the first. She might refuse a bargain made before she existed. The pair might have children, and loose a race of devils on the earth. Looking up, he sees the creature grinning at the window, and tears the half-finished body to pieces before his eyes. That night the creature returns. “You are my creator, but I am your master;—obey!” Victor refuses. The creature’s parting words are the most chilling line in the book: “I shall be with you on your wedding-night.”
Victor sinks the remains at sea, falls asleep in his boat and drifts to the coast of Ireland, where he is arrested: a young man has been found strangled on the beach. Shown the body, Victor sees Henry Clerval and collapses. He spends three months in prison, two of them delirious with fever, before he is cleared, and goes home dependent on laudanum to sleep.
Sure that the creature means to kill him on his wedding night, Victor marries Elizabeth with pistols in his pocket, promising to tell her a dreadful secret the next day. That night at an inn at Evian, while he prowls the corridors hunting for his enemy, he hears a scream. Elizabeth lies dead across the bed, the mark of the creature’s fingers on her neck. At the open window the creature grins and points at the corpse, then dives into the lake. Within days Victor’s father dies of grief, and Victor spends months in a solitary cell, thought mad.
Into the ice
Kneeling at the family graves, Victor swears to hunt the creature until one of them dies. A fiendish laugh answers out of the dark, and a voice whispers that it is satisfied: Victor has chosen to live. The chase leads down the Rhone, to the Black Sea, through Tartary and Russia. The creature leaves messages carved in trees, and sometimes food, a dead hare to keep his pursuer going, drawing him north to the everlasting ice. On a dog sledge Victor gains on him across the frozen sea until the ice splits between them. That is where Walton found him.
Now the frame closes. Walton’s ship is trapped, men are dying of cold, and the crew demand that he turn for home if the ice frees them. Victor rouses himself for one last speech, “Oh! be men, or be more than men,” but Walton, bitterly, agrees to turn back. Dying, Victor insists he was right to refuse the creature a mate, and leaves Walton this advice: “Seek happiness in tranquillity, and avoid ambition, even if it be only the apparently innocent one of distinguishing yourself in science and discoveries.” Then he can’t resist adding that another man may succeed where he failed.
At midnight Walton finds the creature weeping over the body. He suffered more than Victor ever did, the creature says; every murder tore him apart; he wanted only love and was spurned at every turn. Why does nobody hate Felix, or the man who shot the rescuer of his child? Yet he hates himself more than anyone can. Even Satan had companions; he is quite alone. Now he will go to the northernmost point of the earth and burn himself on a funeral pyre, so that no one can ever make another like him. He leaps onto his ice-raft and is “borne away by the waves, and lost in darkness and distance.”
We never see him die. And Walton, the one ambitious man in the book who listens to the people around him, turns his ship for home.
The timeline
Swipe or scroll along
- 30 August 1797Mary Wollstonecraft Godwin is born in London; her mother, the feminist writer Mary Wollstonecraft, dies eleven days later
- February–March 1815Mary, seventeen and living with Percy Bysshe Shelley, gives birth to a premature daughter who lives less than two weeks
- June 1816In a cold, rainy summer by Lake Geneva, Byron proposes that each of his guests write a ghost story; Mary, eighteen, begins with “It was on a dreary night of November”
- 1 January 1818Frankenstein is published anonymously in three volumes, 500 copies; many assume Percy Shelley wrote it
- Childhood in GenevaVictor discovers Cornelius Agrippa at thirteen; his mother dies of scarlet fever as he leaves for Ingolstadt at seventeen (Vol. I, ch. 1–2)
- A November nightAfter nearly two years’ work, Victor brings the creature to life and flees from it (Vol. I, ch. 4)
- May, about two years laterWilliam is murdered near Geneva; Justine is tried and executed (Vol. I, ch. 6–7; Vol. II, ch. 1)
- AugustOn the sea of ice near Chamonix, the creature tells Victor his story and demands a mate (Vol. II, ch. 2–9)
- The following yearVictor destroys the half-made female on Orkney; Clerval is murdered on the Irish coast (Vol. III, ch. 2–4)
- Wedding nightElizabeth is killed at Evian; Victor’s father dies of grief; the chase north begins (Vol. III, ch. 6–7)
- August–SeptemberWalton picks Victor up from the ice; Victor dies aboard, and the creature bids farewell and vanishes north (Letter IV; Vol. III, ch. 7)
- 1823, 1831 and afterA hit stage version, Presumption, prompts a second edition under Mary’s name (1823); she revises the novel and adds her account of its origin (1831); Boris Karloff makes the monster a film icon (1931)
The people
12 you’ll want to know
The Frankensteins
Victor Frankenstein
The creator
A gifted, intense young Genevan who becomes obsessed with the secret of life and builds a living man at Ingolstadt, then runs from him in horror. Loving but self-absorbed, he keeps the truth to himself while others pay for it, and spends his last years hunting his creation to the Arctic. Note that Frankenstein is his name, not the monster’s.
Elizabeth Lavenza
Victor’s cousin and bride
Raised with Victor from babyhood, wise, warm and braver than he is. She alone speaks up for Justine in court, and she offers to release Victor from their engagement if he loves someone else. She is murdered on her wedding night. In the 1818 text she is Victor’s first cousin; in 1831 she becomes an adopted orphan.
Alphonse Frankenstein
Victor’s father
A respected Genevan statesman who married the orphaned Caroline Beaufort and raised his children with gentleness. Kind and sensible, he never learns his son’s secret, crosses Europe to bring him home from an Irish prison, and dies of grief after Elizabeth’s murder.
William Frankenstein
Victor’s youngest brother
A sweet, lively little boy with blue eyes and dimples. He is the creature’s first victim, strangled near Geneva after he screams, calls the creature an ogre and names his father.
Justine Moritz
The family’s beloved servant
Neglected by her own mother, she was taken in by Victor’s mother and became part of the household. Framed with the stolen portrait and bullied into a false confession by her priest, she is executed for William’s murder while Victor, who knows the truth, keeps silent.
Friends and teachers
Henry Clerval
Victor’s best friend
A merchant’s son who loves poetry, languages and the beauty of the world, everything Victor’s single-minded science shuts out. He nurses Victor through his fever and travels with him to Britain, and is strangled by the creature on the Irish coast in revenge for the destroyed bride.
Professors Waldman and Krempe
Victor’s teachers at Ingolstadt
Krempe is gruff and dismissive; Waldman is gentle and inspiring, and his lecture on the miracles of modern chemistry sets Victor on his path. Neither knows what his star pupil goes on to do.
The creature and the De Laceys
The creature
Victor’s creation (he has no name)
Eight feet tall, enormously strong and hideous to every eye, he is born gentle, curious and loving, teaches himself to speak and read, and quietly helps the family he spies on. Rejected by everyone, beginning with his maker, he turns to murder, and suffers for it. Victor calls him a wretch, a dæmon, a fiend; the book never gives him a name. The films later gave him his maker’s.
Old De Lacey
The blind father
An exiled Frenchman ruined by his son’s act of kindness. Because he cannot see, he is the one person who listens to the creature and responds with simple goodwill, for a few minutes.
Felix and Agatha De Lacey
His son and daughter
Loving, hard-working and poor, they are the creature’s model of what a family should be. Felix risked everything to save an unjustly condemned man; yet when he finds the creature clinging to his father, he beats him and abandons the cottage.
Safie
Felix’s beloved
The daughter of a Turkish merchant and a Christian Arab mother who taught her to value her independence. She defies her treacherous father and crosses Europe alone to reach Felix, and the creature learns language and history by eavesdropping on her lessons.
Walton’s ship
Robert Walton
The explorer who frames the story
A self-taught, lonely English captain bound for the North Pole, writing letters to his sister Margaret. In Victor he finds the friend he longed for and a mirror of his own ambition, and in the end, unlike Victor, he gives up his dream to bring his men home alive.
The themes
Creation and responsibility
Victor dreams that a new species will bless him as its father, then abandons his creation within minutes of its first breath. The creature’s whole argument on the glacier is that a maker owes his creature care: “I ought to be thy Adam.” Even Victor briefly feels “what the duties of a creator towards his creature were.” The tragedy grows out of that broken bond rather than out of the experiment itself.
Ambition and forbidden knowledge
The subtitle names Prometheus, the Titan who shaped humans from clay and stole fire for them, and was punished for ever. Victor, who wants to banish disease and death, and Walton, who wants to conquer the Pole, are both Promethean overreachers. Victor’s own verdict is that any study which weakens your affections is unlawful, and his dying advice to Walton is to avoid ambition, before he adds that someone else might succeed.
Loneliness and the need for love
Nearly everyone in the book is starving for companionship. Walton’s first letters complain that he has no friend; Victor isolates himself in his garret; the creature, who watches a loving family through a crack in the wall, says plainly that his vices are “the children of a forced solitude.” His demand for a mate is a demand not to be alone, and his last words insist that even Satan had companions.
Appearance and prejudice
Every human who sees the creature screams, faints, throws stones or shoots, including the man whose child he has just saved. Only the blind De Lacey treats him as a person. Mary Shelley sets up the experiment carefully: the creature’s words win over everyone who only hears him, Walton included, while his face condemns him in a second.
Justice and injustice
The book is full of failed justice. Justine is put to death on circumstantial evidence and a forced confession; Safie’s father is condemned for his religion and wealth; the De Laceys are ruined for an act of mercy; Victor is jailed in Ireland for a murder he didn’t commit, and later ignored by a Geneva magistrate when he tells the truth. The creature asks only for what any accused person gets: a hearing.
Nature and the sublime
Mont Blanc, the sea of ice, thunderstorms over the lake, the Rhine at harvest, the Orkney surf and the Arctic: Mary Shelley began the book in the very Alps it describes, as the 1818 preface points out. Nature soothes Victor and Clerval and first delights the creature, but it is also vast and indifferent, and the most important conversations happen in its coldest, emptiest places.
Doubles and revenge
Creator and creature slowly become mirror images. Both are brilliant, eloquent, lonely and self-pitying; each destroys the other’s chance of love; each calls himself the most wretched being alive and compares himself to Satan. By the end it is hard to say who is chasing whom, as the creature leaves food so his pursuer will survive to keep pursuing.
The lessons
for life in the rat race
Stay for the morning after
Victor’s great crime is not making a creature but running away from it. Whatever you bring into the world, a child, a product, a team, a piece of software, the hardest and most important part comes after the exciting launch. Walking away doesn’t end your responsibility; it just hands the consequences to someone else.
Don’t let the project eat your people
Victor stops writing home, misses a whole year of seasons and grows ill in his garret. He later admits that any pursuit that weakens your affections is wrong. If your work means you no longer notice the people who love you, the work has gone wrong, however brilliant it is.
Secrets compound
Victor keeps quiet to avoid looking mad, and an innocent woman is executed. He keeps quiet again before his wedding, and his bride dies. Telling a hard truth early almost always costs less than the silence that follows it.
Listen before you look
The blind De Lacey is the only person who meets the creature with an open heart, because he hears him before he sees him. We all make lightning judgments from faces, accents and first impressions. Try listening a little longer before deciding who someone is.
One act of welcome can change a life
The creature says that if a single being felt kindly towards him, he would make peace with the whole human race for that one creature’s sake. Most people who turn bitter were refused somewhere along the way. A small kindness at the door may matter far more than you’ll ever know.
Know when to turn the ship around
Walton is the book’s quiet hero: as ambitious as Victor, he still listens to his frozen crew and heads home. Giving up a dream to keep people alive isn’t failure. Sometimes it is the wisest decision you will ever make.
The takeaways
The usual reading
A warning about playing God
The usual reading, signalled by the subtitle, is a cautionary tale of scientific hubris. Like Prometheus, Victor seizes a power meant for the gods and is punished terribly; Walton’s polar quest shows the same hunger heading for the same cliff. The philosopher Immanuel Kant had earlier called Benjamin Franklin, tamer of lightning, a modern Prometheus; Mary Shelley turned the label into a warning.
The real monster is the maker
Many readers conclude that the true monster is Victor: brilliant, selfish and cowardly, he creates a life, refuses to care for it, and lets others die rather than confess. The creature is the more sympathetic figure, more articulate, more generous at first, and more honest about his own guilt by the end.
Made, not born, a monster
The creature’s case, that “misery made me a fiend,” echoes the radical ideas of Mary Shelley’s father, William Godwin, to whom the book is dedicated, and of Rousseau before him: people are shaped by how they are treated. The book makes the argument as an experiment, showing a good-natured being pushed step by step into violence by rejection.
A Romantic tale of overreaching and isolation
Critics often read the three narrators as one pattern repeated: Walton, Victor and the creature are all solitary, all hungry for knowledge or love, and all drawn into the ice. Set among mountains, storms and glaciers, the book is a key work of Romanticism and of Gothic fiction, and is often called the first science-fiction novel.
Other ways to read it
Birth and motherhood (Ellen Moers)
In her 1974 essay “Female Gothic: The Monster’s Mother,” later part of Literary Women (1976), Ellen Moers called Frankenstein a birth myth shaped by its author’s experience of motherhood. Mary Shelley’s own mother died eleven days after giving birth to her; at seventeen Mary lost a premature baby and recorded in her journal a dream that the infant came back to life when warmed by the fire. Read this way, the book is about the dread and guilt that follow birth: a parent recoils from a newborn and flees. Later feminist critics have warned against reducing the novel to its author’s biology.
Feminist: a world without mothers
Victor makes life without a woman, and the women of the book are mostly loving, passive and doomed: Caroline dies nursing, Justine is executed, and Elizabeth, whom Victor admits he loved to tend “as I should on a favourite animal,” is murdered in her bridal bed. The most telling scene is on Orkney, where Victor destroys the female creature partly because she might refuse “to comply with a compact made before her creation”: a woman with a will of her own frightens him more than a monster does. Sandra Gilbert and Susan Gubar’s The Madwoman in the Attic (1979) read the novel as a woman writer’s reworking of Milton’s Paradise Lost; others contrast the passive Elizabeth with the bold Safie, raised by her mother to independence.
Race, empire and the excluded ‘other’
H. L. Malchow’s 1993 essay “Frankenstein’s Monster and Images of Race in Nineteenth-Century Britain” traced how the creature, huge, powerful, bound to a master, rejected and finally rebellious, echoed the period’s racist images of enslaved Africans, and how Victor’s fear of a “race of devils” breeding beyond control mirrored fears about emancipation. The connection was made at the time: in a Commons debate in March 1824, the Foreign Secretary George Canning likened freed West Indian slaves to the creature of a recent romance. Joseph Lew (1991) and others have examined the novel’s picture of the East through Safie and the creature’s lessons from Volney’s Ruins of Empires.
Revolution and politics (Lee Sterrenburg)
Mary Shelley grew up in the shadow of the French Revolution, and her parents were famous radicals. Edmund Burke had described the Revolution as a monster that devours its makers, and conservatives used such imagery against Godwin and Wollstonecraft. In The Endurance of Frankenstein (1979), Lee Sterrenburg argued that the novel draws on this political language: the creature is like a people made by others, denied any share in society, who rise up in fury. It may be no accident that Ingolstadt was the home of the Bavarian Illuminati, blamed by the Abbé Barruel for plotting the Revolution. The creature’s own political education, about “the division of property, of immense wealth and squalid poverty,” comes straight from radical reading.
The films versus the book
Most people know the monster from the stage and screen, and the adaptations changed nearly everything. In 1823 Richard Brinsley Peake’s play Presumption made the creature mute, added a comic servant named Fritz, and listed the actor T. P. Cooke on the playbill against a blank instead of a name, which delighted Mary Shelley. Edison’s 1910 film grew the monster in a vat. James Whale’s 1931 Universal film gave Boris Karloff the flat head and stiff walk, and gave the creature a stolen criminal’s brain: a mental defect replaced Mary Shelley’s argument that rejection made him violent. The movie monster grunts; the book’s creature quotes Milton.
The Lunch Break · the main things · about 4 minutes
The Lunch Break
The story
The stranger on the ice
The book begins with letters from Robert Walton, a lonely English explorer sailing for the North Pole, to his sister in England. His ship is trapped in the Arctic ice, and his crew watch a giant figure race past on a dog sledge. The next day they rescue a half-frozen man from a drifting floe. He is Victor Frankenstein, and when he learns how hungry Walton is for glory, he tells him his story as a warning.
The making and the running away
Victor grew up happy in Geneva with his cousin Elizabeth, his best friend Henry Clerval and his little brothers. Fascinated since boyhood by old books of magic and by a lightning bolt that blasted an oak, he went to university at Ingolstadt soon after his mother died. There, working alone in secret for nearly two years, he discovered how to give life to dead matter. He built a man about eight feet tall from materials taken from dissecting rooms, slaughterhouses and graves. On “a dreary night of November” the creature opened its eyes, and Victor was so horrified by its face that he ran from the room. When the creature found him at his bedside and reached out a hand, Victor ran again. The creature vanished.
Nearly two years later Victor’s little brother William was strangled near Geneva. In a lightning storm by the spot, Victor glimpsed the giant figure and knew the truth, but kept silent for fear of being thought mad. Justine, the family’s gentle servant, was framed with a stolen miniature portrait, bullied into a false confession and executed.
The creature speaks
On a glacier below Mont Blanc the creature confronted Victor and told his own story. Driven off with stones by everyone who saw him, he had hidden beside a cottage, secretly cutting firewood for the poor family inside, the De Laceys, and learning to speak and read by listening to them. He read Paradise Lost and wondered why his creator had abandoned him, when even Adam had a loving God. When he finally showed himself to the blind father, the son beat him and the family fled. Bitter, he declared war on humankind; when he met Victor’s brother, he killed him and framed Justine. Now he asked for one thing: a female companion as ugly as himself. They would vanish into the wilds of South America. “I am malicious because I am miserable,” he said. Victor agreed.
Revenge, and the chase north
Victor travelled to Britain with Clerval and began the second creature on a remote Orkney island. But fearing she might be worse than the first, and that the pair might breed a race of monsters, he tore her apart while the creature watched through the window. The creature promised: “I shall be with you on your wedding-night.” Victor drifted in a boat to Ireland and was arrested for a murder; the dead man was Clerval, strangled by the creature. Months later, back in Geneva, Victor married Elizabeth with pistols in his pocket, sure the creature meant to kill him. Instead, that night at Evian, the creature killed her. Victor’s father died of grief.
Victor swore revenge and chased the creature across Europe and Russia into the Arctic, which is where Walton found him. With his ship trapped and his men dying of cold, Walton agrees to turn back. Victor dies on board, urging him to avoid ambition. That night Walton finds the creature weeping over his maker’s body. He has suffered more than anyone, he says, and hates himself for what he has done; now he will burn himself on a funeral pyre at the top of the world. He leaps onto the ice and disappears into the dark.
The people
6 you’ll want to know
The Frankensteins
Victor Frankenstein
The creator
A brilliant young scientist who gives life to a man he has built, abandons him in horror, and loses everyone he loves as a result.
Elizabeth Lavenza
Victor’s cousin and bride
Raised with Victor and engaged to him from childhood, kind and brave; she is murdered on her wedding night.
The creature and the De Laceys
The creature
Victor’s creation (he has no name)
Born gentle and eager to love, he teaches himself to speak and read, but is rejected by everyone and turns to revenge against his maker.
The De Laceys
The cottage family
A poor, loving exiled family, a blind father and his children, whom the creature secretly helps and longs to join.
Friends and teachers
Henry Clerval
Victor’s best friend
A warm, poetic friend who nurses Victor back to health and is murdered by the creature in Ireland.
Walton’s ship
Robert Walton
The Arctic explorer
The ambitious captain who hears Victor’s story and, unlike Victor, chooses to turn back and save his men.
The themes
Responsibility
Victor’s real failure is abandoning the being he made; the creature asks only for the care any child is owed.
Dangerous ambition
Victor and Walton both chase glory at any cost, a modern version of Prometheus stealing fire from the gods.
Loneliness
The creature’s violence grows from total isolation: he says his vices are the children of a solitude he never chose.
Judging by appearances
Everyone who sees the creature attacks him; only the blind De Lacey, who hears him first, is kind.
The lessons
for life in the rat race
Own what you make
Walking away from something you created doesn’t end your responsibility for it.
Speak up early
Victor’s silence cost an innocent woman her life; a hard truth told early costs less.
Kindness changes stories
One welcome at the cottage door might have saved everyone in the book.
The takeaways
The usual reading
A warning about playing God
Victor, the “modern Prometheus,” seizes a power beyond him and is destroyed by it.
The maker is the real monster
Victor is selfish and cowardly; the creature is made violent by rejection, not born that way.
Other ways to read it
Birth and motherhood (Ellen Moers)
A birth myth by a young mother who had lost a baby and whose own mother died after bearing her: a parent flees a newborn.
Race and the excluded ‘other’
Critics such as H. L. Malchow show how the rejected, rebellious creature echoed 19th-century fears about slavery and race.
The Elevator Ride · just the heart of it · about 1 minute
The Elevator Ride
The story
Trapped in Arctic ice, the explorer Robert Walton rescues Victor Frankenstein, who tells him his story. As a student, Victor built a giant man and brought him to life, then fled in horror. Rejected by everyone, the nameless creature taught himself to speak and read, longed for love, and turned to revenge when none came: he killed Victor’s little brother, and an innocent servant was executed for it. He begged Victor for a companion; Victor began one, then destroyed her. In return the creature murdered Victor’s best friend and his bride. Victor chased him to the Pole and died aboard Walton’s ship. The weeping creature vanished north to destroy himself.
The people
4 you’ll want to know
The Frankensteins
Victor Frankenstein
The creator
A scientist who makes a living man and abandons him.
Elizabeth Lavenza
The bride
Victor’s cousin and wife, killed on their wedding night.
The creature and the De Laceys
The creature
The creation
A gentle, nameless being turned violent by loneliness and rejection.
Walton’s ship
Robert Walton
The explorer
The captain who hears the tale and turns back in time.
The themes
- Responsibility
- Ambition
- Loneliness
- Prejudice
The lesson
for life in the rat race
What you create is yours to care for; running away from it only lets the damage spread.
The takeaways
The usual reading
A warning about playing God
Reaching beyond human limits without thinking of the consequences destroys Victor and everyone he loves.
Other ways to read it
Birth and motherhood (Ellen Moers)
Written by a young mother who had lost a baby, it is a nightmare about a parent who flees a newborn.
In their words
from the original
It was on a dreary night of November, that I beheld the accomplishment of my toils.
Learn from me, if not by my precepts, at least by my example, how dangerous is the acquirement of knowledge, and how much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow.
I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed.
I was benevolent and good; misery made me a fiend. Make me happy, and I shall again be virtuous.
Of what a strange nature is knowledge! It clings to the mind, when it has once seized on it, like a lichen on the rock.
You are my creator, but I am your master;—obey!
Did you know?
The creature has no name. Victor calls him a wretch, a dæmon, a fiend and a devil, and when the first stage version opened in 1823, the playbill listed the actor playing him against a blank. Calling the monster “Frankenstein” came later, from the stage and screen.
Mary Shelley was eighteen when she began the book, during the cold, wet summer of 1816 by Lake Geneva, a summer blamed on the 1815 eruption of Mount Tambora in Indonesia. The same ghost-story challenge at Byron’s Villa Diodati led his doctor, John Polidori, to write The Vampyre.
There are two Frankensteins. In the 1818 text Elizabeth is Victor’s first cousin; for the 1831 edition Mary Shelley made her an adopted orphan, gave Victor more speeches about unavoidable destiny and added the famous Introduction about her waking dream. Most reprints followed 1831 until late in the 20th century. (Project Gutenberg’s best-known copy, ebook 84, uses the 1831 wording without that Introduction.)
Percy Shelley edited the manuscript, adding by one scholar’s count at least 4,000 to 5,000 words to a novel of about 72,000, and wrote the 1818 preface. Because the first edition was anonymous, some early reviewers, including Walter Scott, assumed he had written it.
The creature is a vegetarian: he tells Victor he does not destroy the lamb and the kid for food, and that acorns and berries are enough for him.
Ready for the real thing?
Frankenstein is in the public domain, so it’s free to read. It runs to about 72,000 words (some 260 pages), about 5 hours of reading. You know the story now. Reading it will still surprise you.
- Set in
- Geneva and the Alps, the university town of Ingolstadt in Bavaria, a cottage in Germany, Britain and Ireland, and the frozen sea near the North Pole
- When
- The late 18th century (Walton’s letters are dated only “17—”)
- First published
- 1 January 1818, anonymously, in three volumes (London: Lackington, Hughes, Harding, Mavor & Jones; 500 copies); 1823 in two volumes with her name on it; 1831 revised, in one volume, with her new Introduction on how the story began
- Kind of book
- Gothic fiction, Science fiction, Frame narrative, Tragedy
Why it still matters
Begun by an eighteen-year-old during a cold, rainy summer by Lake Geneva, Frankenstein gave the modern world one of its master myths: the maker who loses control of what he made. It is often called the first true science-fiction novel, and every argument about artificial intelligence, gene editing or anything else we build faster than we understand still borrows its name. Underneath the horror, it is a heartbreaking story about a child nobody would love.
If this one speaks to you
Where this guide comes from
Researched from the sources below and written for Rat Race Reader in our own words. Quotations are from the public-domain text. This guide is a first draft and is still being checked.
- Project Gutenberg eBook #41445: Frankenstein; or, The Modern Prometheus (1818 edition, from a photo-reprint)
- Project Gutenberg eBook #42324: Frankenstein (1831 edition, with the author’s Introduction)
- Project Gutenberg eBook #84: Frankenstein (1831 wording, without the Introduction)
- Wikipedia: Frankenstein
- Wikipedia: Mary Shelley
- Wikipedia: Villa Diodati
- Wikipedia: Frankenstein (1931 film)
- Wikipedia: Robert Keeley (comedian), the first Fritz
- Caroline Gonda, “Ink-blots, pin-holes,” London Review of Books 32.2 (on Charles Robinson’s The Original Frankenstein)
- U.S. National Library of Medicine, Frankenstein: Penetrating the Secrets of Nature, “Transformation of a Monster”
- “A Gothic Writer Woman” (University of Valencia), on Ellen Moers’s birth-myth reading
- Kirkus Reviews: Ellen Moers, Literary Women (1976)
- Kelly Bulkeley, “Mary Shelley’s Baby Comes Back to Life” (on her journal entry of 19 March 1815)
- Dickinson College course blog: on H. L. Malchow, “Frankenstein’s Monster and Images of Race in Nineteenth-Century Britain,” Past & Present 139 (1993)
- University of Tokyo repository paper summarizing Lee Sterrenburg, “Mary Shelley’s Monster: Politics and Psyche in Frankenstein” (1979)
- Joseph W. Lew, “The Deceptive Other: Mary Shelley’s Critique of Orientalism in Frankenstein” (1991), web reprint
- Zetetic Books listing citing Miranda Seymour’s Mary Shelley on George Canning’s 1824 speech